How to Start a Blood Libel in Four Easy Steps

This is a guest post by Yedidya Kennard.


STEP ONE - WRITE THE STORY

This is important. This is the story that you will have to stick to till the end, no matter what. It helps if part of the story is already well known - not true, but well known. For example, if your target is known to be an agressor, whether he is or isn't, this saves you a lot of work. For this reason it is important to keep a running campaign of libels, making all of them easily accepted.

The setting for your story is important. Boats are good, they bring to mind sun, beaches, deck chairs etc. If you can make it look like your target is bringing violence to a peaceful place, its always good. Of course, if your target is an army, you have an added advantage - soldiers are always associated with violence.

Try to link words with yourself that are associated with non-violence, that way even if you clearly are shown to be violent people will still be more inclined to believe you. Words like 'humanitarian' are good. Try and create a name for yourself involving words like 'freedom' or similar. It doesnt have to be relevant or true in any way, but if you can make it stick in the media they won't change it, no matter how clearly it is wrong.

STEP TWO - THE ACTION

It is important to be seen to lose. People like an underdog. Most people won't care who started or what happened; the main thing is the result. It may seem strange, but here you only win if you are seen to lose. After that, nothing else is really important. Also important is equipment, again you want to be seen here as the underdog. Words again are key. 'Guns' sounds bad, 'sticks' sound like a playground fight - even if you can kill people with them. 'Slingshots' are great too, remember, they are effective, they were once the long range weapon of choice, but now they sound like toys. Even knives and broken bottles sound harmless when put against guns. If you have to provoke at long range then you can still use this - call your rockets 'homemade' and all people will see is Grandma baking cookies. Harmless.

STEP THREE - GET YOUR STORY OUT FAST.

Speed is key here. Once the story is out there it won't stop being out there. Remember, journalists need stuff to report all the time, so if you get your story out there even 2 or 3 hours before the target gets his version out, you have a massive advantage. Journalists wont check if your story is true or not, as long as it is said by someone, they can report it. Once it is out there and there is no response from the other side, it becomes accepted as fact. It is far harder to change a story, or to challenge an established narrative, than it is to start one.

STEP FOUR - STICK TO THE SCRIPT!

This is perhaps the most difficult and most critical part. Once the other side get their act together they will of course challenge your account, and may even have evidence to back themselves up. What you have to understand here is that evidence is irrelevant. A story, however obviously wrong, will never die. However, some skill is needed to keep it as the mainstream version of events. You need to be able to lie with a straight face, despite the evidence against being right in front of you. You can practise this by looking at the sky and declaring 'The sky is green!". Once you can say this and even believe it, try to make other people believe it.

Remember, someone out there already believes your story; he will want to keep on believing it instead of seeing it being proven wrong. Help him - if he sees someone else denying the evidence, then it's easier for him to do so as well.

A great tactic to use here is emotive language. Put evidence against emotion, emotion always wins. Words again are key. If your side is seen using violence, call it 'passive resistance', it sounds good even if it's wrong. It has the word 'resistance' in it so it sounds plausible. If you can say it enough times, instead of seeing your person stabbing someone, all the viewer will see is an old wisened man in a loincloth. Also, if your words stick, then anyone challenging them is seen to be obviously changing the accepted version of events, which is very hard to do.

That's it! It all comes down to the words, whether they have any bearing on reality at all is totally irrelevant. Get your story out first, get the media to accept your words and the story will run and run. Of course, if you have a media and a population for some other reason ready to accept your version, so much the better! Always remember, the truth is irrelevant, it's the Story that counts.

Evil Zionists At It Again

My brother just posted the following link to his Facebook page. The title, "Palestinian Fatah Fighters Rehabilitate in Israel", only hints at the many hours of effort and the masses of resources that the Israeli government has invested in nursing these fighters; men committed to a cause that yearns for Israel's destruction.



It makes me wonder how Israel time and again is portrayed in such a negative light when things like this are routine in Israel. Yes, Israel engages in scary, dangerous and often lethal military operations, but it does not embark on these missions lightly; we care passionately about life and our fighting is to protect it, not to endanger it.

Some thoughts on Yom Yerushalayim

Last night, about an hour before the commencement of Yom Yerushalayim (Jerusalem Day), I updated my Facebook status to: "Elan Miller has changed his profile picture to the Jerusalem flag in support of the Jewish people's eternal right to live in Jerusalem, the eternal capital of the Jewish people. To deny Jews the right to live in their home on the basis of their religion and ethnicity alone is wrong."

Soon after, somebody I met last summer commented. The person in question is someone I don't know too well, save to say that they were working for Haaretz on a summer internship. Their response seemed somewhat disapproving of my original statement: "To deny Palestinians the right to live in their home on the basis of their religion and ethnicity alone is (also) wrong."

Immediately, a number of my friends and acquaintances jumped at this oppositional perspective. Concerned that the person who left the comment would feel besieged, I got in touch right away to explain my own personal position. The remainder of this blog entry is comprised of the subsequent conversation we had. I hope you find it thought-provoking. Feel free to comment below; I'd be interested to hear what you have to say, too.

Hey :)

Thanks for your comment. Excuse the quick protest put up by my friends and associates, please don't take their comments personally.

You should know that I'm not an extremist at all, and I actually agree with your sentiment to a large extent, if not fully. Your point is heard loud and clear, and bothers me too.

I am conflicted and torn when it comes to the Palestinians' rights. First and foremost, I am a human being and a Jew; one who wishes no evil or discomfort on any other caring, living, loving human being. Let there be no doubt that I wish the Palestinians any suffering. But at the same time, I cannot countenaence Israel giving up control over Jerusalem. For over 3,000 years Jerusalem has been a united, undivided city. For 19 years, however, it was a divided city with a wall down the middle, dividing Jews from Arab. That time was when the Jordanians annexed East Jerusalem and put up a wall to prevent the Jews of Israel from entering. It pains me to think that Jerusalem should ever be divided again.

As to the rights of the Palestinians, I consider two things as crucial to fully understanding the matter. Firstly, that the Palestinians' claim to the land it's historically sketchy, but second, that it doesn't make a lot of a difference; they have nowhere else to go now that Jordan, Egypt, Syria, Lebanon and Iraq have made it abundantly clear that they won't accept the Palestinians living amongst them. If they have lived in their present location for three generations already, my thinking is that Israel should try to ensure their safety and afford them defensible and contiguous borders. There need be no reason to stop Palestinians from living in Jerusalem; plenty already live in Haifa, Jaffa and Acre; Palestinian access to (, and land ownership in,) Jerusalem should be no barrier to peace.

Hope all's well with you.

Best regards,
-Elan

Soon after, my friend responded:

Hi Elan,

Thanks for your response, it means a lot to me. I will not bother in entering into a discussion with those people, as such a difference in basic moral, will not lead to a fulfilling conclusion.

I do not want to lecture you on my views, but I believe that when human beings (no matter their ethnicity or religion) are evicted, either through force or verbal discrimination from their houses, it should be considered a crime. My time at Haaretz showed me that there were two prevalent standards in Israel, one for Jews and one for Muslims, but one day I hope we can move past that and qualify each other first and foremost as human beings. That is exactly what my comment referred too. Racism and discrimination towards either Jews or Palestinians must end. As Jews have suffered throughout history at the hand of others, one would hope that they hold some sort of moral superiority or even conscience.

It is because of people like your friends and associates that the process towards peace will be elongated.

I hope all is well with you too.

The strength of this last statement stunned me somewhat. While the views expressed by some of my friends are firmly held, I honestly don't consider them a threat to peace talks. In essence, they pointed out that the overwhelming proportion of the lands of the Middle East are Arab-owned, and that Israel deserves its own patch. I consider this argument is overly simple as it does not take into account the myriad other factors involved, but I also don't consider such a point to be one that strikes a lethal blow to the peace process.

Having said that, I understood my friend; people with such strongly held convictions certainly seem to be opposed to listening to other views. I immediately set about penning my response in turn, copied below.

Hi,

Thank you. It's a shame that you don't enter into a discussion with them. Although I know that two of them will almost certainly not change their minds, it is entirely possible that one really will consider what you have to say.

I agree with you that evictions without due documentation and/or reason constitute a heinous crime and assure you that the overwhelming majority of Israelis agree with you, too.

I disagree with you about double-standards, however. Although there are most certainly double-standards vis-a-vis state relationships to Jews and Muslims, it should be noted that Muslim women living in Israel are afforded more rights than anywhere else in Middle East. There are many positive aspects for both Muslims living in Israel and Palestinian Muslims whose lives are essentially regulated by the Israeli occupation*.

Jews have indeed suffered throughout history and your point bothers me, too - Jews should hold themselves to a higher standard. I note with pride organisations like B'Tselem and Rabbis for Human Rights who make a point of protecting equality and human rights in Israel and the territories. While Israel is not yet perfect, I believe that we should take a long-term view. We must not forgive its errors and inadequacies, but neither should we condemn them without consideration for all the positive work being done. I really do believe that peace will eventually come to the region, but for that to happen, it is essential not to appropriate blame. Two reasons as to why; firstly, there is no such thing as a single reason for something going wrong here, and secondly, because no-one likes being blamed and pointing the finger only serves to embitter and entrench people's positions.

Feel free to let me know if you agree/disagree with what I say. I live and learn from everyone.

Best,
-Elan

*See, I'm no blind rightist, I acknowledge the occupation and deplore it, too. I'm actually more or less dead centre of the political spectrum.

That, at least thus far, is the end of our conversation. What do you think?

Sorry, it's not newsworthy.

Today has been a tumultuous day in Jerusalem. Following the rededication ceremony of the newly rebuilt Hurva synagogue in the Old City, Arabs across the Middle East have been protesting this latest act of "aggression" by the Israelis. Of course, the fact that this synagogue has been rebuilt after being twice destroyed, once by the Jordanian army in 1948, certainly can be seen as a sign of defiance, but let's not get carried away. It's not a statement of intent or a declaration that we are about to ethnically cleanse all of historical Eretz Yisrael.

Last Thursday, the Elder of Ziyon blog explained that "ever since Ha'aretz reported a (pretty much unfounded) rumor that the Vilna Gaon had predicted that the Third Temple would be built on March 16, 2010, they have been convinced that Israel has evil plans". Disturbed by such Israeli insolence, no doubt, the Wakf, the Islamic authority that controls the Temple Mount, declared that today, the day after the rededication ceremony, will be a "Day of Rage".

Needless to say, nobody argues with the Islamic Authorities, whether they have reason to act and order as they do or not. And so today has proved to be a rather stressful one for the Israeli police, to put it mildly. Take a look at the Muqata Blog's excellent documentation of the ongoing violence. His notes start at 10:20am, and have been updated at least once every hour since.*

Elder of Ziyon has already noted how the headlines in the media have been primarily anti-Israel, framing the events in such a way as to suggest that the rioting was almost passive. (Click here to see this entry.) But there is something else that bothers me; our old friends at the BBC have decided thus far that the issue is unworthy of reporting. I refer you to the screengrab of its main Middle East page:

Spot the non-story.

As clear an example of burying the lead as you will find. The top item states that George Mitchell, the US envoy, will not be coming to the region, as was originally planned. Underneath the headline, a cursory and vague reference to "clashes" is made. Not a hint as to the fact that Arab riots are going on in Jerusalem. Certainly nothing to say that said riots are entirely unprovoked.

I should make clear at this point that if you think that I am being overly-sensitive, we should all remember how the last intifada started; over perceived provocations by Israel regarding the Temple Mount. Provocations that were fictitious but acted on, vigorously, by a willing Arab mob that had been stirred up by its own leadership. And what does the BBC have to say about the matter? Nothing.



*At time of posting, which is 7:25pm.

A question on campaigning

Last Friday, shortly before Israel entered into the Jewish festival of Sukkot, Israel (and her supporters around the globe) came together as one in joy, as we learned that Gilad Schalit is alive, and seemingly well.

If and when Gilad Schalit does finally return from Gaza, I hope that he publishes his story. I am sure he had many interesting experiences over his time as a prisoner of one of the most extreme terrorist organisations on the planet. But more than anything, I want to know if he was aware of the campaign for his return.


Recently I posted my reservations about the campaign on this blog, but I now feel that a revision of my thoughts is needed. Or more accurately, a question has been posed.

The question is simple, but exceedingly difficult to answer: would Gilad Schalit have been killed had the campaign not been as strong and as vocal as it was. In previous years, Israel has had soldiers captured, but not once has a soldier returned to Israel alive.

My gut feeling is that in previous cases, most times a soldier went missing in action in enemy territory, the soldier died either while falling, or before falling, into enemy hands. I have a suspicion, however, that maybe one or two Israeli soldiers have been captured alive previously. Schalit was alive when captured, but over the course of the last three years, I, and many others, have wondered whether he had been killed by his captors.

One of the slogans adopted by the campaign has been the hopeful and yet firm, "Gilad is still alive." Many people have responded strongly against this slogan, ranging from statements that it's best not to get our collective hopes up, to messages I've seen left on facebook stating that "people should stop being so silly; Hamas realised that Israel would do a deal with them regardless of whether he was alive or dead and have almost certainly killed him by now."

Mercifully, such pronouncements have been proven false. Moreover, given that for the first time ever, a captive Israeli soldier has been proven to be alive in enemy hands, I am lead to ask the important question of whether the campaign for Schalit's release actually ended up keeping him alive. Even though I remain extremely concerned on two counts that the campaign is counter-productive, (that a swap of hundreds of terrorists for one man is dangerous and sets a precedent, and that by campaigning so publicly, we are only reducing the chances of a deal being done; for more, read my previous blog entry,) the possibility that the campaign contributed to keeping Schalit alive one that intrigues me.

I have to reconcile these concerns with the possibility that by campaigning as publicly as we did, Schalit's life was spared. We don't know much, hence my interest in hearing Schalit's story, but we do know he is alive. We take this as a given, but maybe the continuous high-profile campaigning provided Schalit with a stay of execution (quite literally). Normally when we talk about perspective, we state that it is vital to look at things in the long-term, as the short-term is less important. But in this case, while I do take issue with the long-term effect of the campaign, if it is proven that it saved Schalit's life, then I believe that it has proved itself to be worth all these ramifications.

What do you think?

Latma's take on Goldstone

Funny, if politically incorrect stuff from Latma.co.il

A cause for hope

Although I blog fairly regularly, I don't think I've ever posted an entry of a personal nature here. Last week, I attended the Nefesh b'Nefesh International Jewish Bloggers Convention in Jerusalem (read my report for the Jerusalem Post here) and one of the speakers mentioned that while blogs often have specific topics, it's still nice to write those "slice of life" entries and share your experiences with others. The speaker went on to explain that for a person living in Efrat, for example, it might not seem all too interesting at first to describe one's daily commute, but to someone living on the other side of the world the idea of waking up and facing the Judaean hills, driving through biblical landscape on the way to work in the knowledge that the only traffic jam one might encounter would be from a wayward flock of sheep - well, that might be almost exotic to some. With this in mind, I've decided that it's high time that I share some of my experiences.

The first thing I want to relate is an event that occured last Monday. I had locked my bike outside the Shuk and after retrieving it, noticed that somebody had touched my gears, as they had been reset from 21st gear (3 and 7) to something like 8, as the numbers were lower around 2 and 4. I was a little bit annoyed, but I soon became genuinely irritated when I saw that the gear chain had been knocked off, too. For those readers who haven't had to put a bike's chain back on the gears, I should explain that you get your hands dirty and oily from touching the greasy chain. After realising that I had no option, I set about fixing the bike.

Just as I was about to get started, an elderly man stopped to ask me if I could help him by taking his heavy bags as he walked to the bus stop on the other side of the road. I told him that I needed to fix my bike, but that I would be with him in a second. The man was rather insistent, but I explained that I would need a little time first.

Putting a bicycle chain back in place (illustrative)

After fidgeting with the bike's chain for a few seconds to no avail, an Arab teenager, almost certainly one of the many Arab workers in the Shuk, strode towards my bike, took it from me gently and in a split-second had the chain back on. Hugely impressed and appreciative of his kindness, I thanked him and shook his hand. It was truly heartening to see that despite what the media makes out to be total disharmony between Jews and Arabs, there's still co-operation between the two groups and away from the media spotlight, there are still instances like this that give you hope. But the boy, unaware of my goofy smile, then turned round to the old man, took his bags and walked him across the road. If there's one thing I can take from this it is that while we can never work with extremists, there will definitely be people "on the other side" who are not extreme and who want peace too. It is up to us to find a way of working with them and alienating terrorists and those who incite hatred and violence against us.

So this is it!

In under three hours, I will be in the air aboard an El-Al plane. Finally. I've been waiting for this moment for a very long time, and my Aliyah is shaping up to be one of the defining moments in my life.

In Parshat Kedoshim, we are commanded "You shall be holy." But what does holy mean? One way of understanding this is to recognise that there are different types of holiness - there's holiness in time, which is why we celebrate Shabbat at a fixed period, once a week. There's also holiness in speech and action; much of Judaism is linked to acts and/or pronouncing words in a certain way in order to make them and ourselves holy.

I am making a conscious decision that I should be living my life in Eretz Yisrael, the historic homeland of the Jews, what is now Israel, the modern Jewish state. I have learned of how various Rabbis over the ages, aware of the significance of living in the land of our forefathers, worked hard so that they could live in the land of Israel. While many expressed an earnest desire to move to this part of the world, a good number were never able to fulfill their dream. In the day of cheap and fast telecommunications and air travel, it's a travesty that so many religious orthodox do not move to Israel.*

And then there's the Kedushat Hamakom, the holiness of a specific place. Much like at a Jewish wedding ceremony, there's a wedding canopy, and within that canopy the bride circles the groom (seven times), a parallel can be drawn with Eretz Yisrael and the inner circle of Jerusalem (which intriguingly rests upon seven hills). Living in the land of Israel is an integral part of the Jewish faith, and though we can observe Jewish law outside of Israel, as the the famous commentator the Rambam stated, it is only considered an education, an act of preparation for performing the Mitzvot in Eretz Yisrael, as was intended. in the concept of Kedusha, holiness. When one is in Israel, he can fully observe Jewish law by acting in the right manner, at the right time, in the right place.

So that's the religious reason why I'm moving. Not that I need to reasons, (the above is good enough,) I have another: Jews cannot remain outside of Israel much longer. I say this as a statement of fact; in every single country in Europe where Jews have lived, there has either an expulsion or, at the very least, blood libels and massacres of the local Jewish population. Much as American Jewry likes to portray Britain and France as cauldrons of hate and deep-seated anti-semitism, they're not. Unfortunately though, it would seem that these countries are becoming ever more liberal, and their values are becoming eroded as extremists from all sectors of society gang up on the Jews. More and more, we see the so-called liberal elements of society team up with the Islamic fundamentalists in their hatred for Israel, and by extension, Judaism.

Jews over the last few hundred years, have worked tremendously hard for their place in Britain, and have been richly rewarded with genuine acceptance by many parts of society. Unfortunately, all this hard work can be easily undone, and I don't see how Jewish leaders can sustain this status of recognition for much longer. As long as the Jewish people live in the land of other nations, we will never be more than guests. At times we will be like the rich aunt who, despite all her various inadequacies, is tolerated by her nephew as he knows that he will be rewarded with a £20 note with each visit, and sometimes we are the guest who has overstayed our welcome and in such cases, it's only be a matter of time till hints are dropped and maybe even a firm mention of our departure is proposed by our host country. In only one country can Jews be safe in the knowledge that they can be free to practice Judaism without prejudice or mistreatment. In only country is it possible for a Jew to live free from the prospect of harassment by virtue of his identity. I don't agree with Rabbi Meir Kahane's politics, but as he succinctly said, "And it is because we became so upset over upsetting you, dear world, that we decided to leave you - in a manner of speaking - and establish a Jewish state."

So this is it. Destination: Israel!



* This is not a criticism. Each person has their own reasons, and I am in no place to judge.

Bibi responds to Obama

A few hours ago, Israeli PM Benjamin Netanyahu spoke at Bar Ilan University in his first major public appearance since Barack Obama's "message of peace" at Cairo University last week. Netanyahu's reaction was hotly anticipated, and he certainly did not let the press down, stating for the first time in Israel's history, support for the creation of a Palestinian state. The one caveat to this support is that it must be a demilitarised state - a suggestion that many will find unacceptable.

Overall, the reaction from Israelis has been one of appreciation and approval. My facebook page was swamped with messages posted such as "Have we found a leader?" and "Bibi gave a good, eloquent and uplifting speech." Such sentiments seem typical of the general Israeli reception of the speech. Whereas the biggest story in the foreign press was the historic call for the Palestinians to finally have a state of their own, Israelis seemed generally unperturbed by such a statement; even if hasn't actually happened yet, most Israelis have accepted the need for a two state solution to the Israeli-Palestinian conflict.

Because Israel has never seen true peace, its Prime Ministers have tended to be men who previously served as high ranking officers in the IDF. Moreover, as the prospects of a Palestinian state being formed next to Israel become more and more realistic, Israelis increasingly feel that any leader who gives land to the Palestinians must not be construed as "weak." As such, Benjamin Netanyahu stands in a different category entirely to the competition - he is trusted by a large swathe of the public in a way that no other politician in Israel is. There is no doubt that he cares desperately. Although Netanyahu does not make a habit of mentioning his late brother, Yoni, (a hero who was the sole casualty of an extraordinary IDF rescue mission in 1976) today he did. Speaking as one who understands the pain and emotion his country has undergone, Netanyahu said clearly "I do not want war. No one in Israel wants war" to great applause. Whereas often Israelis feel that displaying our exhaustion is a interpreted by our enemies as a sign of weakness, Netanyahu sounded absolutely honest and crucially avoided coming across as sounding weak or resigned to American coercion.

While Prime Minister Netanyahu's statement was the first time an official had gone on record to lend support to a future Palestinian state, it is not really a shock. Last week, I read newspaper headlines saying that Netanyahu "may give in to Obama's demands," or "cave to American pressure," but here the reality couldn't be further from the truth; in 1997 Yassir Arafat and Benjamin Netanyahu, during his first stint as the Israeli PM, agreed to hand over control of Hebron to the PA. This was well before Obama came to power. The withdrawal from this city was made against huge internal pressure, and serves to prove that Netanyahu, a man who is perceived as being right-wing and hawkish, actually wants a Palestinian state to be built alongside Israel.

For a Prime Minister's first major policy speech, it is undeniable that Mr. Netanyahu spoke extremely well and made a very solid case for Israel, but I still have reservations as to whether he has done enough. Many people in the western world are misinformed (or worse) and believe that the settlements are a major stumbling block to peace in the region, whereas many Israelis know that this simply isn't the case. Despite this, Netanyahu conceded that settlement building needs to stop - a statement that should go some way to appeasing Obama's insistence on a freeze on all settlement activity. Truth be told, Netanyahu only presented a minor bargaining chip there - even though no he agreed that no more settlements can be built, and that Israel is obligated to dismantle a number of settlements, he refused to make the natural growth of existing settlements illegal. I think that the majority of Israelis agree with this position, and that even those who don't (on either extreme of the political spectrum) will be able to deal with this solution.

And yet, I was disappointed with the speech. It's not that Netanyahu said anything wrong - far from it - without understatement I can say that I agreed with every word. Importantly, Netanyahu set Barack Obama straight on the issue the historical rights of the Jewish People to the Land of Israel, including Judea and Samaria. (Something which is not connected to the Holocaust.)

There's an element of Israelis and Jews who are convinced that Obama is anti-Zionistic and anti-Semitic. They refer to his middle name, Hussein, and his religious background, and say that he either is a Muslim, or at the very least sympathises with Muslims. I don't buy into this theory at all. I prefer to believe that Obama is an highly ideological man, a true liberal who wants to see both Palestine and Israel flourish. Unfortunately, no matter how much Barack Obama wants to bring peace to the Middle East, he will only be allowed to fulfill his dream if the Palestinians want to share in his vision. For as long as the Palestinian people are engaged in terrorism, they compromise their ability to be true partners in a real peace process, and forcing Israel to accept a two-state solution at such a time is recklessly naive. Netanyahu has invited the Palestinians to talk peace, but we all know that talking peace is cheap - doing peace is so much more expensive. At the present time, we have no signs that the Palestinians are ready for peace, neither spoken or in action, and as such it would be foolish to create a Palestinian state at this moment in time.

It is not by chance that Netanyahu spoke at the Begin-Sadat Center, which was named after the Israeli and Egyptian leaders who signed the historic 1979 Egypt-Israel Peace treaty. The centre was named after two leaders who put an end to a longstanding bloody conflict with the declaration of "no more wars," a statement that resonates deeply within the Israeli psyche. This centre is part of Bar Ilan University, a campus universally recognised as the most conservative in Israel. Yet, no one objects to the naming of a peace research institute after an Arab man. Such a thing would be unthinkable in an Arab state, but in Israel this is a cause for pride. Twice in his speech, Netanyahu mentioned Anwar Sadat and Menachem Begin and expressed admiration for their work and Israel's hope that we can follow in their footsteps. Regrettably though, neither Mahmoud Abbas (leader of the PA) and Ismail Haniyeh, (one of Hamas' chief leaders) are good candidates for making peace with Israel. Both are committed to stifling a Jewish state from thriving - Haniyeh by taking the extremist and belicose stance, and Abbas by playing the role of the reasonable moderate who argues that a Jewish state is racist.

I am disappointed that while Netanyahu expressed support for a Palestinian state and offered to meet Arab leaders "in any place and at any time, in Damascus, Riyadh and Beirut, and of course Jerusalem," he didn't at least mention his disappointment with the Arab world for their continued denial of the existence of the Jewish state and their stubborn refusal to even set foot in Israeli territory. I am disappointed that while Netanyahu endorsed the creation of a future Palestinian state that will neighbour Israel, he didn't stress his dismay that Palestinian terrorism has killed hundreds, maimed thousands and bereaved families will be affected for the rest of their lives. Netanyahu invited the Palestinians to the table without any "pre-conditions," but shouldn't a pre-condition be that Hamas stops firing rockets at the civilians of Sderot and that Fatah accept the concept of Jewish sovereignty in Israel just as the overwhelming majority of Israelis accept that Palestinians deserve autonomy?

For all the sweet talk for Obama's benefit, Netanyahu's speech was met by disgust in the Arab world. To quote Melanie Phillips: "How can there be a ‘two state solution’ when the Palestinians refuse to accept the existence of Israel as a Jewish state? Quite obviously, such a solution is off the table as far as the Palestinians are concerned."

Josh has finished!

Just a quick post to congratulate my brother for completing his service in the IDF yesterday!

It's great to have him home safe and sound.

More on the Security Barrier.

Further to my post on Israel's West Bank barrier last week, I stumbled across this cartoon online and had to share it with you:

Land grab? NO!

Ever since construction of the West Bank barrier began, it has been the subject of controversy and intense debate. Although almost everyone agrees that it does serve to save lives, many people have dismissed the barrier's building as an unnecessarily strong and permanent measure; one that effectively takes away land from Palestinians.

The issue here is one of intent; while Israel claims it's intention is to save lives by denying suicide bombers access to Israeli cities and towns, this has been rejected as a front by Palestinians and anti-Zionists who have dubbed the move a "land grab."

While many accuse the barrier of effectively isolating Palestinians and cutting them off from their land, it is my belief that the West Bank barrier was not designed as a stealthy lang grab, and truly is a worthy method of reducing the effectiveness of terrorism. As recently as last week I mentioned to a member of my family how I can't remember the last time a terrorist infiltrated Israeli security and successfully bombed Jerusalem or Tel Aviv, thank God. During the intifada, terrorism was something Israelis had almost become used to, even though the IDF were doing their best to prevent suicide bombers and the like from entering into Israel. Love it or hate it, the effectiveness of the wall in saving Israeli lives is indisputable.

With this in mind, I was intrigued to read this story on the BBC website yesterday morning. The BBC reports the head of Israel's security service, Shin Bet chief Yuval Diskin as saying, "there is no security reason for continuing construction of Israel's barrier through the West Bank."

At first my reaction to what I had read was to reject Mr. Diskin's claim out of hand, dismissing him as an ideologically weak officer who had bowed to the pressure of the peace lobby without giving due consideration to Israel's security concerns. But the more I think about the issue, the more I feel compelled to agree with Mr. Diskin. If Israel is experiencing a calm period as a result of the wall, it would seem that the wall is doing it's job and that further building is not necessary.

Moreover, if Israel should halt construction of the barrier now it will conclusively prove to the world that the West Bank barrier is no land grab. While I cannot advocate tearing down the wall just yet - that would be reckless without at least assurances of prevention of terrorism from the Palestinians - I believe Israel is now in a position to halt construction of the barrier. If Israel's security remains as stable as it has been for the last two years or so, then maybe it would be possible to leave the wall as it is, without completing it as originally intended.

Ultimately Israel's most stubborn detractors will most likely continue to deny Israel's stated objectives of the barrier, decrying Israeli actions as an attempt to steal the Palestinians' olive groves and suchlike, but I believe the statement issued by Mr. Diskin proves Israel's real intention. I heard somebody talk about Israel on Sunday, and he said that there are only two ways to judge a country - by what it's officials say and by what it's officials do. What Israel's officials were doing when they commissioned the barrier is still being debated, but what they are saying is indisputable - this is no land grab. I only hope the world pays attention.

Media Boycott of Israel

Despite the fact that it is terribly subjective, the BBC website is typically my first port of call for checking the news. I can imagine a fair few readers might be disappointed by that, but you needn't worry too much though; I am familiar enough with the warped mindset of the politically correct British that I can "translate" the babble that passes as reporting into an educated guess as to what has actually occurred.

This afternoon I read an interesting story, detailing how the Edinburgh International Film Festival has returned a £300 grant to the Israeli government after a prominent film director called for the event to be boycotted. The director in question, one Ken Loach, is a socialist and was upset by the Israeli government potentially subsidising the cost of a film festival.

I wasn't particularly surprised that somebody who was involved in the arts had decided to boycott Israel - it's really rather trendy to be anti-Zionistic these days, and even more so if you are hatefully and intolerantly anti-Zionistic. Ken Loach, a man who described a report on rsing anti-semitism as a fraud and stating that: "If there has been a rise I am not surprised. In fact, it is perfectly understandable because Israel feeds feelings of anti-Semitism."

Funnily enough, actor and ex-Manchester United footballer Eric Cantona recently compared his famously vocal and blunt former manager, Sir Alex Ferguson to Ken Loach: "Ferguson and Ken Loach are where they are because they have an enormous amount of humility." Although Eric was being quite serious, his suggestion is hugely ironic given both parties' well-documented lack of humility.

While I am not surpised that a left-winger has decided to denounce Israel publicly and petulantly make a point that they know Israel will not be able to defend, I was slightly peeveed by the statement consequently put out by the spineless chaps at the Edinburgh International Film Festival: "Although the Festival is considered wholly cultural and apolitical, we always acknowledge and consider the opinions of the film industry as a whole, and as such accept that one filmmaker's recent statement speaks on behalf of the film community."

Unfortunately, being spineless doesn't detract from the festival boss's ability to be downright pompous and act as spokesmen for an entire industry. Their claim that Loach's objectionable statement is no less than a universal truth is an assertion that even the staunchest of anti-Zionists might realise as being rather uncredible.

Of course, if Mr Loach and the film industry want to make an example out of injustice and abuse in the Middle East, they need not look further than the case of Farfur the fake Disney mouse. Alternatively, they might want to sample the atttiude of Israeli children towards Palestinians (first video clip below) and contrast that with the way Palestinian children are brought up to regard Israel. (Second clip below.)






Ultimately, instead of dismissing Israel out of hand, the world would do well to pay close attention to what really happens in Israel, and try to understand what's happening when the TV cameras aren't rolling. This heart-warming video speak volumes about how Israel truly regards the Palestinians:

The Power of A Letter

A letter that was printed in the Israeli daily, Ma'ariv, has been circulating on the internet recently; on facebook, emails and blogs. The letter in question had apparently been written by an Israeli soldier, a reservist who was called up by the IDF and who consequently found himself in Gaza. The letter was purportedly left to the owners of a property held by the IDF in which the soldier spent an unspecified period of time during Operation Cast Lead.

The letter provoked some heated debate. Many doubted its veracity; some voiced their scepticism loudly, dubbing the letter shameless "propaganda," while others like myself were more passive and took the letter at face value. In the end, (and I suppose that it is a shame that more people don't know this,) the letter was proved to be a fake; a friend of mine who is currently serving in Golani stated quite clearly that no reserve soldiers actually entered Gaza and so this letter cannot have been authentic.

I still feel however that there is something very telling about this letter. While it transpires that it was not really written by an Israeli soldier who entered Gaza, I still find it deeply revealing of Israeli culture and Israelis' attitude to the Palestinian people. The "JBlogosphere," (a term coined for the worldwide network of jewish blogs,) seized upon this letter and quickly republished it. Arutz Sheva, a 'parallel' media outlet that leans very much to the right-wing, did too. All over the world, dedicated Zionists and Jews read this letter and felt connected to the letter's compassion for the Palestinian people. The letter is in no way apologetic for Israeli actions; it makes very clear that the writer believes that Israel's actions were just and neccessitated by Hamas' callous terrorism, but it nevertheless does reach out to the Palestinians, and attempts to empathise and sympathise with their pain.

What made this letter so believable is that its tone is very much in line with the norm in Israel. After terror attacks people often are polarised and given to repeating mindless mantras like "Kill all the Arabs," or "Carpet-bomb Gaza, that'll teach Hamas," but to be honest that is not the way most people think most of the time. The average Israeli, while proud of his country, also recognises the effect that this operation, and ones like it before, have had on the people "on the other side."

Yes, it is most likely that this letter is cleverly crafted propaganda, but that somebody who aligns themselves with the Israeli side of this conflict would so much as dream of writing a letter like this to people on the other side is already rather telling.

Any Palestinian who goes out of their way to make peace with Israelis is immediately dismissed as an apologist or is slurred and termed a "puppet" of the evil Zionists. Note how Hamas accuse Mahmoud Abbas (leader of Fatah and self-proclaimed Holocaust denier) of being exactly that.

The Israeli peace lobby, on the other hand, has a very real place in Israeli society. Dissenting voices are not demonised, they are respected, and ultimately have a very real (and, take note Hamas, *truly democratic*,) effect on the military's actions. Organisations such as B'Tselem, Yesh Din and Machsom Watch all place a tremendous amount of value on Palestinian human rights, often to the detriment of Jewish and Israeli human rights.

The reason why the letter touched so many people is because it was a perfect reflection of Israeli and Jewish attitudes to the people of our enemy. Though we might be engaged in a bloody war with Hamas (and even with a great number of other Palestinians, too) we never celebrate the spilling of blood, even of our enemies. Though Israel is locked in a painful war of attrition with Hamas, we do not wish our enemies dead; we would much rather that they prosper. There is very rarely an absolute proof for anything in this world, but while the so-called "civilised" countries in the West might well accuse us of war crimes, the best proof I can think of is that such atrocities are completely out of character with the genuine compassion that is so innate within the Jewish people.

This letter may well be propaganda, but for it to flourish it required another crucial ingredient; that it would be well received by Israelis and Jews around the world. The letter has spread around the world like wildfire, and it is no surprise to me why that is so. The point of this letter is one that resonates profoundly within Jews around the world. The point of the letter is that beyond the politics and the posturing, many of us Jews and Israelis are acutely uncomfortable with the effects of this (and any other) military operation on the people of "the other side." We are not apportioning blame, though we might make it exceedingly clear where we feel the blame lies for this needless and tragic loss of life, rather we are lamenting the hideous suffering that we have been compelled to impose upon another people.

A bitter pill to swallow

So the policy is now out in the open. Two years ago when I was in the army, I was doing guard duty near Ariel with another soldier. We had a fixed position and once an hour or so, one of us was to walk about 25 meters down the road from us and back to check the area. My colleague asked me if I understood the instructions we received earlier in the day. I replied to the negative; I hadn't a clue as I was still getting a feel for Ivrit at the time. He told me that if, while he was on his short patrol, I were to hear yelling from his direction I should shoot in the air to ward off any potential attackers. If I could see that we were getting into a kidnap situation, then I would have to do my best to neutralise the threat.

He went on to say that if the situation was that the terrorists looked to be succeeding in their struggle to kidnap him, and that I could not discern between his outline and the terrorists', I should shoot to kill all parties involved.

My friend explained that after the shenanigan that was the Second Lebanon War, the army is aware that terrorists are seeking to capture IDF soldiers to use as bargaining chips. He continued, saying that while this was not official army policy, it certainly has been unnoffically encouraged practise.

Yesterday, the cat was let out of the bag when a briefing given by the Magad (Battalion Commander) to Golani's 51st Battalion before they entered Gaza was was aired on Channel 10. The recording captures the Commander telling his soldiers that "Hamas' strategic weapon is to kidnap another soldier and I don't have to tell you, but no soldier from Battalion 51 gets kidnapped at any price and under any situation even if it means that he has to blow up his grenade together with those who are trying to kidnap him."

The IDF has furiously denied that these words were meant literally, and claims that this was motivational rhetoric in the commander's pep talk to his soldiers. The truth is somewhat different. Unfortunately, the IDF is all too familiar with the ramifications of a succesful soldier kidnap attempt. However, instructing a soldier to commit suicide grates with the IDF's ethos of leaving no man behind, and while it may be the best option available, it remains a bitter pill to swallow, and as such, has not been formally approved as policy. Additionally, as such a suicide (even under circumstances as extenuating these,) could well be against Halacha, the IDF has decided to adopt an informal apprach to this policy, opting to allow it spread via word-of-mouth. It would seem that this specific Battalion Commander inadvertently crossed the line by mentioning it to his soldiers formally, but the policy is equally effective when officially prescribed as when it is advisory practise.

Unsurprisingly, Jewish and Israeli blogs have seen a furious debate erupt over this policy. For a more in-depth look, read this page on VosIzNeias. Make sure to scroll down to read the comments people have left in response to the main article.

In case we weren't absolutely sure why Israel launched this operation (Part 2):

Here is a short but powerful clip from Aish.com highlighting the effects of Hamas's terrorism that have caused Israel's recent operation.

So who's fault is it?

Foreign governments trying to be "neutral" (see my earlier post about what that's all about,) experience real difficulty in admitting the reality of the current situation in and around Gaza, but ironically enough the Egyptians have no such qualms.

(Hat tip to Little Green Footballs and in turn, to Aaron.)

The trouble with "impartial" reporting.

Reporters working on the recently resumed hostilities in the Gaza strip on major news agencies, news websites and newspapers tend to take a supposedly neutral standpoint on events there. Unfortunately, what theey perceive as "unbiased" reporting, especially such as seen on the BBC website is particularly misleading. Allow me to explain.

The BBC website is good enough at taking isolated events of "Israeli oppression" and highlighting how Israel is relentlessly hounding the poor Palestinians. That kind of journalism is easy enough to single out as prejudiced or biased. This is mostly because even the BBC wouldn't argue against claims that these articles are one-sided; such articles are supposed to take one particular incident at a time and as such naturally tend to only examine one particular event.

What irks me however, is when the media reports on a chain of inter-related events in a fashion that does not make clear what the causes and effects are, consequently blurring the lines and equating the two. Additionally, the media repeatedly prints condemnation of Israel by the UN, even when such condemnation has no verifiable basis in reality. For example:

A UN human rights monitor accused Israel of "shocking atrocities".

Richard Falk - the special rapporteur for human rights in the Palestinian territories - said the international community must put more pressure on Israel to end its attacks on Gaza.

"Israel is committing a shocking series of atrocities by using modern weaponry against a defenceless population - attacking a population that has been enduring a severe blockade for many months," Mr Falk said in a BBC interview.

In a similar fashion, when we see quotes like this by clearly biased sources, we expect a minimal addendum to explain that Israel is, in actual fact, conforming to international law, and is not perpetrating any war crimes or otherwise:

The exiled leader of Hamas, Khaled Meshaal, has called for a new intifada, or uprising, against Israel.

Hamas's advisor on foreign policy, Dr Ahmed Yousef, warned that the Israeli operation could lead to suicide attacks.

"The scale of damage, they're destroying all the government buildings and mosques, schools, amenities," he told the BBC's World Tonight programme.

"When the people look to these crimes and the scale of damage that's happened here, yes, some of the people will go to get revenge."


Sensationalist language is something we expect to see in the tabloids, not in a publicly-funded internationally reknowned corporation the size of the BBC. Unfortunately, by refusing to place individual acts within context, time and again Israel is framed to appear aggressive and unreasonable when that is absolutely not the case. The only time I have seen mention of Hamas' continued use of human shields is at the end of one article, as a quote from a married Jewish couple. There are no statements of fact, only a quote by "biased Jews."

Similarly, after the ceasefire was broken in October, I read on the BBC website how there had been "a heavy reduction in rocket fire and Israeli incursions" during the ceasefire. Again, this happened today when the BBC published an article detailing the targeting of the Egypt-Gaza tunnels which are regularly used for smuggling weaponry. On the side of the page, a boxout details the "Run-up to Gaza raids." The page is available here. Below is a screen-grab of the page:


Notice the ambiguous wording which only partially decribes the situation accurately. The word "reduced" is employed in a way that cleverly decieves all but the most attentive of readers. Hamas has indeed overseen a reduction in rocket fire towards Israel. Israel however, has not similarly "reduced" incursions into Gaza. In fact, until the ceasefire fell apart, Israel suspended all violence towards Hamas. (Take note Hamas, ceasefire means ceasefire.)

While terrorists in Gaza made a mockery of the ceasefire, and from start to end launched rockets into (internationally recognised) Israeli territory, Israel did not Admittedly, there was a heavy reduction of these rockets being fired, but launching as much as one solitary rocket was a breach of the ceasefire. On the last day of the ceasefire, Noam Bedein of Sderot Media Center wrote that "377 missiles were launched towards Israel during the 'relaxation' period."

By grouping Israel and Hamas into one phrase together, the BBC made it seem as if we were equal in our efforts and commitment to the ceasefire. The reality was that this ceasefire had been repeatedly ignored by Hamas and that it had been respected by Israel, depsite the vast amount of rockets launched at her civilians. The phrasing suggested that Israel and Hamas had *equally* reduced attacks on one another. This was absolutely not the case.

It is totally wrong to equate Israeli air strikes on specific targets and Palestinian terrorists launching rockets at civilians in Sderot during the morning rush hour in an attempt to kill children on their way to school. Admittedly both are violent acts, but one is an act of unmitigated aggression and evil, whereas the other is an attempt by Israel to rid herself of an imminent threat to people's lives.

By refusing to overtly take sides, some media are placing the unssuspecting public in in the trap of condemning the Israelis and the Palestinians as being the same. I understand that people across the world will take sides in this war, but isn't it possible to condemn rocket strikes on a civilian centre like Sderot? Doesn't that appeal to the liberal mind, doesn't that equate to a humanitarian crisis, or do those only occur in Gaza at the hands of the Israeli aggressors? Do Jewish lives not count? The UN have condemned the attacks in Sderot, but only occasionally as an afterthought after vilifying Israel for defending herself.

It was interesting to read the following article a month or two ago:

Four Palestinians were killed during an Israeli air raid in the Gaza Strip, medical officials said. They were hit by an air-to-surface missile at the Shajaiye area of the city of Gaza. The Israeli military confirms the airstrike.

The dead were members of the Popular Resistance Committees. A spokesman for the group calling himself Abu Attaya conveyed the four were firing mortars into Israel when they were killed.

Earlier, two Palestinian rockets landed inside Israel on Sunday. According to Israeli reports, the rockets struck open areas and did not cause any casualties or property damage.
-Article quoted from albawaba.com

It was particularly pleasing to see that an Arab news agency has no problem telling the truth, and helps make chronological order of events clear: "the four were firing mortars into Israel when they were killed." Israel was responding to a terrorist attack, and they don't mind saying so.

Tim Franks, a reporter for the BBC has a page on their site called "Jerusalem Diary" - a blog on the BBC website documenting the news and people's views of current events here in Jerusalem. Tim particularly likes talking to settlers as he knows that their views clash with those of most Westerners, and making them sound extreme is easy fodder for him. Last month, he interviewed one man, Itamar Ben-Gvir, and the following quotes made it into this blog entry:

"The Jewish people don't have another country, and the Arabs have 21 countries. We have a small country, and from this they want to uproot us."

His wish is simple: "When you have a people that rise against you, kills you, massacres you, wants to take your home - you shouldn't let them stay. They should be deported."

The sub-headline was based on this last line (I suppose this should be unsurprising given his uncompromising stance is great fodder for journalists,) but was reworded and given a little twist. The end result - 'Deport The Arabs.'

Talk about quotes being taken out of context.

The "Inhumane" Israeli Army

My second post got me thinking, whilst on the topic of the army, I'd like to mention that before I enlisted in the IDF, I heard rumours that female soldiers were referred to as "Mitot," mattresses for their male counterparts. Well, I certainly can't tell you how each and every individual soldier acts and what he says, but I can tell you about my co-soldiers.

I worked in two different places in the army - mostly with a company of all male fighters in the 401st Armoured Brigade, and never did we refer to female soldiers, partially because we never had anything to do with them, we were an all-male Company, and only when the Mashakit Tash (Soldier's Welfare) or the Mashakit Aliyah (The Aliyah girl, who helped us with our Hebrew) appeared would we see females, and to be honest, they were never for a very long time. There was no chance of any scandalous activity happening, unless some of the male soldiers had a particular aversion I was unaware of, ahem.

My other position was in Intelligence, in a mixed environment, and although there was exposure to females , there were absolutely no crude references to female soldiers. Upon being drafted into the army, I received a small leaflet entitled "Ruach Tzahal" (Army Spirit,) with 13 hard and fast rules. The third rule is "Kavod Ha'Adam,"respect for your fellow man. There is a very strong emphasis placed on these rules, and all soldiers are to have this leaflet on them at all times. A friend who was in Brigade Headquarters outside Ma'ale Adumim was unfortunate enough to have an entire day filled by the new Brigade Commander who insisted on lecturing his new subordinates, and grilling them for close to 8 hours solid on these 13 points. Make no mistake, the Israeli army is serious about its ethics. Women are valued personnel, and while there will always be individual cases of wrongdoing, it is my belief that chauvinism in the Israeli military is but a myth. Now, compare that to this source, which claims that sexual harassment and rape are rife in the U.S. military. The reports claims that this abuse is so rampant that approximately 10% of female soldiers across the United States Armed Forces are subject to sexual harassment each year, and up to 40% of all female soldiers experience this during their military career. Even more disturbing is that many women are treated as if they induced the men into molesting and/or raping them, or are coaxed into dropping the case. Many have mysterious anonymous complaints filed against them; blackmail. And these are just those who report what's happening. It seems to me, in my humble opinion, that the Israeli Army is in dire need of a serious PR campaign to clear it's name, as it is in fact most probably the best army in the world with regards to equal rights.




On a similar note, when I was approaching the end of my basic training around October 2007, Israel launched an air raid in Syrian territory, destroying what we suspect may have been a nuclear reactor Syria was building with the help of North Korea. I was speaking to a friend in the IDF's spokesman's unit, and he told me how not long before the IDF had granted the BBC rights to footage of a female fighter pilot in order to portray Israel as a forward-thinking, egalitarian, democratic country. I certainly know of no other air force in the world that employs female fighter pilots. (I might be asking for a deluge of comments here, but I think it's worth risking it.) But the BBC, instead of using the footage for its intended purpose, used the footage to illustrate the news of the Israeli Air Force launching the raid on Syria. My friend was bitterly disappointed. He had worked hard to get the BBC the rights for these pictures, as it could have done Israel some good in the P.R. stakes, but all his hard work was thrown away, and the average TV license payer had no idea what was actually appearing on his screen.

Israel possibly a sensitive country? (Perish the thought!)

I try to keep up with the news around the world as best I can, and along with local radio stations and word of mouth, the internet has a role to play. I regularly check the Jerusalem Post Ha'aretz, BBC, The Times (of London), Ynet, and Arutz Sheva websites. I also read blogs, and find that Aish.com has many interesting articles.

Aside from Middle Eastern news, I try to keep abreast of world affairs, and the above mentioned news websites all keep me fairly updated. The recent Russian military response to Georgia's sending in of ground troops into South Ossetia has been well documented, and although this region is nominally part of Georgia, their attempt to regain control has sparked a swift and strong response for Russia. The forcefulness of the Russian response has seen it bomb Georgian airports and city centres (thereby killing many innocent civilians) and drive out many others. According to the BBC, "some 100,000 people are estimated to have been displaced by the conflict." A conflict which lasted all of four days.

The situation has caused much consternation worldwide, and as with every other country, Israel has found itself involved, as approximately 400 Israeli civilians were caught in a war zone. Quoting Israelnationalnews.com, "A third rescue flight for Israelis and Jews in the combat zones of Georgia landed in Ben Gurion International Airport early Wednesday morning as a fragile ceasefire began to take hold in the volatile region. More than 500 people have stepped on to the tarmac in Israel since the first El Al plane arrived from Tbilisi Tuesday evening, bearing 210 returning Israelis and 30 new Georgian immigrants making a hasty aliyah." Israel, as far as I am aware, is the only country in the world to have laid on such flights, might it be that Israel is the only country that really cares about it's citizens? Just a thought...

But it's not just Israeli citizens. In 1999, Turkey suffered a massive earthquake and Israel's expertly trained Zaka (terrorist response) teams were the first to aid the Turks. Turkish people now recognise Israelis as miracle workers. The Home Front Command rescue team returned home after a week in Turkey during which they rescued 12 survivors of the earthquake and uncovered 146 bodies. Additionally, the Israeli public launched a spontaneous campaign to assist the earthquake victims in Turkey, in an impressive display of friendship and goodwill. In the course of a single day, thousands of Israelis stood in line to donate 25 tons of equipment - blankets, clothing, food and more. The New York Times website reported, "Amid the scenes of horror and death that have afflicted this city since the earthquake last week, the brightest sign of life is a field hospital operated by doctors and nurses from the Israeli Army. Eight babies have been born here since the quake. One boy was named Israel, and one girl is called Ziona. Their names are symbols of how firmly the earthquake has sealed the alliance between Israel and Turkey. ''God bless the Israelis,'' said one new mother, Serap Balcioglu, whose child was born blue and seemingly lifeless but was revived by an emergency team at the hospital. ''They're taking beautiful care of me. What would we do without them?''

Sometimes we fail to realise just how ethical Israel is, and how desperate it is for peace. A storm has been brewing recently over an event that happened near Nilin, a small Arab village in the Shomron (West Bank). Two Israeli soldiers shot a blindfolded and masked suspect they had apprehended in the foot, and were caught on camera by a young girl who had been given a camera by B'Tselem, an Israeli human rights organisation. The shooting was most definitely inexcusable and certainly unacceptable, and the soldiers involved deserve severe punishment. But while this was worthy of news coverage, Britain would do well to remember that it's own soldiers are no stranger to controversy. Only in June did a private of the British Armed Forces die of exhaustion after being subjected to what amounted to torture. Private Gavin Williams, 22, collapsed and then suffered a heart attack following the extreme exercise session which was so intense it brought on hyperthermia and pushed his body temperature nine degrees Fahrenheit above the norm. Before he died in hospital, one of the officers who oversaw it was boasting to colleagues in the mess that it was the "best beasting of his life". Consider that this horrendous punishment was meted out to one of their own, and now take into account that such a thing never, never happens in the Israeli military. By way of comparison, it would seem that punishments like these are not unheard of in both the British and American armies. The BBC would also be advised to bear in mind the Abu Ghraib prison scandal, where grotesque pictures of routine abuse of detainees were leaked. Inmates were pictured stripped naked, humiliated and horrifically abused by American troops in direct contradiction of the Geneva Convention.

Although many regard the BBC as being vehemently Anti-Zionist, myself included, I have to say that I find their website a credible source of information. They have many good features and reports, that although often betray an anti-Israel stance are informative and dare I say it, balanced. Unfortunately they are often too short and concise so as to give a full impression as to what is happening, but then again, do I really expect the BBC to know exactly what's happening in the world? :D

One such article I read recently really struck a chord. It was explaining Israel's mentality and how Israelis feel that they can do no good, and are really honest people, who have no desire for war. I'll let you decide what you think of it - click here.